Mystery | 1895: a dead man in the fjord | Norway

It was midsummer 1895. An older man was found drifting in the fjord just outside Moss, Norway - shot in the temple with a revolver. Who was he?
LA Dahlmann | talk NORWAY
Moss cemetery. Moss, Østfold, Norway. | Photo: LA Dahlmann - cc by-sa.
Moss cemetery - in Moss, Østfold, Norway. | Photo: LA Dahlmann - cc by-sa.

It started with a strange note in an old record

The following strange and simple entry in the 1895 death record for Moss, Østfold, Norway came up purely by chance. It read: «et i søen fundet lig» – a corpse found in the fjord. The eerie words somehow had to be investigated. Old editions of the local newspaper – Moss Avis – gave some clues. But still, there are many unanswered questions.

Moss Avis – Wednesday 3 July 1895

«Early yesterday morning, a fisherman found a body drifting in the Oslofjord, just outside Bougetangen, Feste. He brought it ashore and informed the authorities. The deceased is a man, approximately 70 years old and well dressed. In his pockets, they found a gold pocket watch and 45 kroner. His hair and beard are grey, and he is rather bald. From what we know thus far, it is not likely that the man died from drowning or as a result of an accident, but rather from a gunshot through his right side temple. It is assumed that he shot himself, as the gun was fired at close range and the hair surrounding the wound has burn marks. Presumably, he walked as far out into the seawater as he possibly could – and then ended his life. When the body was found, it did not seem to have been there for more than half an hour or so. Thus far, the man has not been identified – and he is most likely not from around here. Inside his hat, it is written with a pencil “Taberg” or “Toberg”. He had been seen during the day on Monday, walking around the Feste area – but no one took much notice of him. The body is currently being kept at the hospital in Moss. It has been photographed, and an autopsy has been performed.»

What was it that haunted him?

It is easy to feel empathy for this poor man. What kind of desperation or sadness pushes a 70-year-old man to walk out into the cold water – fully dressed – with a hat on his head and a gold watch and money in his pockets – for then to shoot himself? Was he waiting for that very last sunrise at this beautiful spot, wanting to disappear without a trace? Was it really suicide? Did anyone hear the gunshot? Why did the fisherman assume that he had been in the water for only half an hour? Isn’t it strange that the fisherman came across the body so quickly after it happened, and that he found it at all? There are many questions, but the answers seem to be few.

He was found in the fjord outside Feste – how did he get there?

Feste is located in the municipality of Rygge – just outside the town of Moss in the region of Østfold. It is an idyllic spot by the fjord, which at that time only consisted of a small number of farms and forestland. Even today, this is not a natural thoroughfare – unless walking along the coast – or travelling on the railway running across the fields, in places just a stone’s throw away from the sea. Smaalensbanen, the name of the railway at that time, was opened in 1879 and was relatively new when our man ended his life here. Maybe he got off the train as it made a brief stop – or came walking along the tracks? At the time, there were no scheduled stops at Feste – but the train may still have halted briefly. When travelling through from the south, the landscape at Feste opens up towards the fjord. There is a direct view to the small and barren island of Revlingen – and to the lush, green Jeløy peninsula. Coming from the north – and maybe changing one’s mind just a short while after leaving the railway station at Moss – Feste would be the next natural resting place. It was midsummer, and the landscape would have been at its most beautiful. Maybe it was just a coincidence that a tired soul ended his journey exactly here. But then again, perhaps it was not?

Feste and the Oslofjord. | Copyright: LA Dahlmann.

Feste and the Oslofjord. | Photo: LA Dahlmann – cc by-sa.

He may have come by sea

The man may also have come by sea. The S/S Alpha was in regular service between Moss and Christiania (Oslo) from July 1893 onwards – and the Peterson steam ferry carried people and cargo across the fjord between Horten and Moss. But surely, if he had arrived on a passenger boat, then someone would have seen him? On a boat journey, one often has time to observe one’s fellow passengers. Maybe a local boatsman brought him across the fjord? Or maybe he arrived on an incoming cargo ship docking at Moss harbour? And who knows, perhaps a ferryman or a captain had a vested interest in not reporting that they knew who he was. Or maybe they had long since sailed on?

The ferry S/S Alpha. Built in 1863 at William Lindbergs mek. Verkstad (Södra Varvet) Stockholm. In use between 1863 and 1967. | Photo: Norsk Maritimt Museum - digitaltmuseum.no NSM.2100-473 - public domain.

The ferry S/S Alpha. Built in 1863 at William Lindbergs mek. Verkstad (Södra Varvet) Stockholm. In use between 1863 and 1967. | Photo: Norsk Maritimt Museum – digitaltmuseum.no NSM.2100-473 – public domain.

How can a man be invisible?

The 45 kroner that he had in his pocket were presumably Norwegian kroner. Does that indicate that he had not travelled from further south, from Sweden or Denmark? At the time, Norway was in a union with Sweden – and people moved freely between the two countries. No man is ever invisible. Someone surely must have seen him? Where did he last eat? Every human being has to eat to stay alive.

Was he someone who had returned home to the place that he once left behind?

He had been seen the day before, walking around Feste. Maybe Feste was his final destination, the place that he had once left behind? Could he have been an emigrant returning home after a lifetime away? But then you would have expected him to speak to someone on the local farms – ask for the people he once knew. Unless he already knew that they were all gone. Maybe he had returned home after a long journey through life, to find peace among the roots of his ancestors, in the landscape of his childhood? To see that very last sunrise in this beloved place?

Taberg or Toberg

Taberg or Toberg was written in his hat. Taberg is a place in the Swedish municipality of Jönkoping, Småland. The inhabitants of Taberg had been digging ore from the surrounding mountains since the 1400s, but at the end of the 1800s, the mining here stopped. Maybe he was a man on the run from his creditors – or perhaps he was looking for new opportunities? Taberg is also a hamlet in the town of Annsville in Oneida County, New York, United States. Toberg occurs as the surname to a Karen Mathilde Toberg from Sem near Tønsberg in the Norwegian 1910 census.

Moss Avis, Saturday 6 July 1895

«The body found in the fjord has been the main topic of conversation in Moss since Wednesday. The mystery increases with each passing day, as the man has still not been identified. His revolver has now been found, on the seabed, approximately where the body was first discovered. The water there reaches a full-grown man to the neck. The revolver is quite large and is presumably quite expensive: it is six barrelled and has a carved ebony grip. Three of the barrels are assumed to have been loaded – and two of the bullets are still intact. The man’s umbrella was also found at the very same spot in the water, caught in some seaweed. There is also supposed to have been a bathing towel, but this has not yet been recovered. The police have asked Lind & Co. to photograph the body – and the photo has been distributed to several towns and cities. Moss Avis has been given the opportunity to see the photo – and he seems to have been a well-built man – despite his age – and he had a suffering facial expression. A photo has also arrived from Kristiania (Oslo), depicting a missing salesman – whose name is supposedly quite similar to the name found written in the hat – but it is most definitely not the same man.»

A revolver and an umbrella

Who would travel around a reasonably civilised 1895 Scandinavia with a loaded revolver? And how common were they in Norway at that time? Kongsberg Våpenfabrikk (a Norwegian weapons manufacturer) writes about the Lefaucheux revolver which was used by the Norwegian military. Maybe the mysterious man was a former officer who ended his life with some kind of military honour. But how come no one would miss him? And a revolver grip of carved ebony – was this the standard used on a Norwegian military weapon? Probably not. And who would bring his umbrella with him into the water if he was planning on committing suicide? Someone confused and not being his usual self, perhaps? Or would it be a proud man holding on to his dignity to the very end – erasing all of his tracks? How can we interpret his actions?

Moss Avis, Wednesday 10 July 1895

«The body found in the sea has still not been identified. Many suggestions have been put forward but none have turned out to bring any clarity to the matter. The body was buried yesterday, in the cemetery, without any religious ceremony.»

The Moss cemetery

The current cemetery in Moss – a beautiful place overlooking the Oslofjord – was consecrated in 1833. There, rests the dust of the man who died so tragically and lonely that summer’s early morning in 1895. And there also end the tracks thus far. Maybe there are more clues buried in old records somewhere, clues that could shed light on this mystery? Maybe his revolver and umbrella are still tucked away in a storage container?

Without religious ceremony

Without religious ceremony says the newspaper report. Was this because the not always so inclusive church looked down upon the man who had committed the sin of taking his own life? In earlier times, people committing suicide were in many cases even buried outside the cemetery walls. Or was it that he had no silver left to pay for the journey? Perhaps there is a contemporary priest out there somewhere who sees herself called upon to give our man his last rites. Let peace shine upon this stranger’s memory. He was someone’s son – perhaps brother, father, husband, and friend. In death, we are all equals. In death, no one is ever alone.

Main sources: Moss Avis | arkivverket.no/digitalarkivet | «Bastøferge-selskapet 100 år» – Borre Historielag | Kongsberg Våpenfabrikk | Norske kirkebygg | “Spor” – Erik Wiggo Larsen.

Advertisement

End of advertisement

Our most recent posts

Advertisement

End of advertisement

My Norwegian heritage

The traditional Sami houses, the goahti, were in use until well into our own time. Anders Larsen tells us how he remembers them from the coastal Sami communities in northern Norway.
A kipe is a tall, woven basket, often made of twigs from the birch tree. It was carried on the back, and typically used when carrying loads in a landscape full of steep fields and paths.
Old objects tell stories, silent stories about a time gone by.
The traditional Norwegians are drawn to their cabins, whether it be in the mountains, in the forest, or by the sea. Some would say that they are a people obsessed.
Budrått is a Norwegian noun that means the output of milk products on a farm - such as cheese and butter. The word is often associated with what was produced during the summer on the seasonal mountain or forest pasture farm - the seter.
Åre is a Norwegian noun that means an open fireplace, placed on the floor in the middle of a room. The smoke goes up and out through a vent in the roof - the ljore.
The Stone age people were master hunters, fishers, and gatherers. The lived with the seasons and followed the prey.
For many, it may come as a surprise that the history of rose painting and its place in Norwegian folk art is not as old as one might think.
The old Norwegian farm needed hundreds of litres of water every single day: for food-making, cleaning, and human and animal consumption.
From the early 1800s and well into the 1900s, Norway was a significant exporter of natural ice. But how did they prevent the ice from melting?
In the year AD 1537, King Christian 3 of Denmark-Norway embraced the Lutheran Reformation, and the Norwegians went from being Catholics to Protestants. The king confiscated the Catholic Church’s considerable wealth, a welcomed addition to the royal coffers. Norway more or less ceased to exist as a sovereign state and became a province under Denmark.
Bondegård is a Norwegian noun that means farm. In informal speech and in many dialects, people only use the single word gård or gard.
A kjenge is a drinking bowl used in the old Norwegian farming society – usually with two handles - carved and hollowed out from one piece of wood.
In this period, Norway was still primarily a nation of farmers, fishermen and hunters. In AD 1801, 90% of the population lived in rural areas.
Here is a collection of some wonderful vintage photos, showing a handful of Norwegians and their lives.
The majestic Norwegian mountains can be treacherous - and they steal human lives every year. Study the Norwegian mountain code - and be prepared for your next journey.
When there were no makeshift or permanent dwellings nearby, the Sami hunters and herders sometimes slept under the open sky.
Magne Løvstuen and his family adopted this moose calf after saving it from drowning in Lake Mjøsa.
Watch some lovely vintage photos of mankinds's many good friends.
Some vintage photos - and more to come.
With the High middle ages came expansion and progress. But everything was about to change, in the most brutal way imaginable.

Follow us on social media

Norwegian history